Zille, tweeting and inanity: more reasons for white South Africans to shut up
- David Everatt
It’s remarkable how much of a shitstorm Twitter creates when in the hands of politicians – with serious costs for the rest of us.
Its remarkable how much of a shitstorm Twitter creates when in the hands of politicians with serious costs for the rest of us. 
Helen Zille, premier of the Western Cape province and former leader of the opposition Democratic Alliances (DA), is according to her acolytes in the press and most of white South African Facebook followers irredeemably insightful, strong, lover of truth, seeker after justice, and barely a whisker away from being canonised.
Championed by luminaries ranging from ostensible liberals and outright righwingers, how could she possibly go wrong?
Well, by making utterly stupid arguments, for starters. And then going on to defend her own stupidity in a piece of breathtaking solipsism. And tweeting all the way down.
Lets apply some (very basic) logic to what she actually wrote. What should have been Zilles starting point (somehow, she ended with this), is one we all recognise: that at the end of colonialism, about to elect a strong man leader for 30 years and throw human rights out the window, Singapore was (in her own words) a
dirt-poor country [with] mass unemployment, lack of education, almost non-existent sanitation, a dearth of natural resources (not even sufficient water), squalid shack settlements prone to major fires, opium addiction, the absence of a sense of nationhood and national pride among people with myriad languages, races, cultures, .
Why not stop there? All that anyone can say for colonialism is that it was barbaric. Zille seems to have an awareness of that fact, and every colonial subject can recognise it.
Defending the indefensible
I presume that Zille would agree that there can never be a defence of one country claiming to own another. The function of colonialism was theft of resources, labour, rights, freedom, culture, practice, history, bread everything. It was not a magnanimous sharing of education and culture and sipping tea. It was brutal, violent and murderous.
Bodies black and brown bodies were a colonial commodity. Colonies provided the slaves that built much of the vaunted first world infrastructure of large swathes of the world. The families of those slaves live with us today. That is already a massive, global psycho-social rent in the social fabric that beneficiaries refuse to recognise. The wealth generated by slave ownership still shapes the power structure of .
Colonial powers have in recent times tried to paint themselves as more or less benevolent but the truth is that all colonialism is destructive, rapine and hideous. The British populace disagree over 40% believe Empire was . Old Etonian David Cameron :
I think there is an enormous amount to be proud of in what the British Empire did and was responsible for. But of course there were bad events as well as good events. The bad events we should learn from and the good events we should celebrate.
Some bad events like the slave trade, the murder of indigenous people, combined with theft of the natural resources from millions, the simultaneous impoverishment of millions more, and the destruction of local custom and culture that got in the way of progress.
Conflating colonialism with post-colonialism
I dont for a moment assume Zille agrees with this nonsense so why the fuss? Because she conflates a post-colonial narrative, and of a modernising global economy, with colonialism. Surely even Zille can see that colonialism doesnt equate with post-colonialism?
I fear not, since her follow-up self-aggrandising piece on uses the personal pronoun a remarkable 108 times, suggesting an ego that may do with some of the Buddhism that is the main religion in Singapore. But even with the glaring limitations on human rights in Singapore, surely it is apparent that a post-colonial nation can trade its way to cellphones and microsurgery its not a gift of colonialism, it is how a country manages its affairs after colonialism.
So we hopefully agree Singapore was stuffed up by colonialism. As was most of Africa and most of Asia. Singaporeans dont go around lauding colonialism and the gifts it bestowed, and no-one else should either. They talk about what they did after Empire sidled out of the picture. The post-colonial path is what is in fact being discussed.
Zille got it completely wrong, then continued arguing how right she was.
South Africas independent judiciary isnt because of colonialism, which sent black freedom fighters to the gallows. Its guaranteed by the countrys post-colonial , drawn up in large part by the African National Congress.
The countrys transport infrastructure was a great colonial inheritance it ensured that white South Africans had buses and trains and tarred roads and traffic lights and black South Africans had none. Entrepreneurial black South Africans created the minibus taxi industry because blacks felt they may want to go well, anywhere they wanted while the authorities felt they only needed to go to work, and then back home.
So, wrong again South Africas post-colonial transport infrastructure created linkages between spatially and racially separate communities, introduced sustainable mass transit systems, the , and the rest.
The countrys piped water is a miracle of post-apartheid delivery.
(In 1995) only 33% of African households, compared with 72% of coloured, and 97% of both Indian and white ones, have the use of running tap water inside the dwelling for .
Yup, thats colonialism for you. So what did the new South African government do? It made access to clean water a right in the constitution, and since then has connected virtually all urban dwellings to piped water, though rural lags some way behind.
In the examples cited by Zille, not one stands up to her own test.
Through whites-only glasses
So when Zille tells black people how stupid they are for electing the corrupt ANC and for not following the Singaporean path, shes quintessentially white: rights dont matter, money does. When youve always had rights, you dont value them or understand why others coo about them so much. You cant eat or trade them, right? Surely youd rather have a job now, and not waste time on those pesky freedoms? Much rather be arrested for littering the streets of Singapore, secure in the knowledge that your country has modernised at the expense of human rights the perfect neo-liberal trade-off.
It takes a spectacularly blind set of whites-only glasses to make this argument. And there seems to be a whole horde of white South Africans ready to support her to agree that all modern technology in the country is the gift of the whites, for which blacks should be grateful.
The justification for this argument? The usual just look at the ANC.
Be clear, dear reader, this article is not a defence of the ANC. Its a defence of the right of indigenous people to their own freedom, and to use it however they choose exactly what colonialism denied. Many used those freedoms to vote DA. I wonder if they will think twice next time, knowing that their glorious former leader seems to feel that colonialism was the white mans burden, and modernity is the white mans gift.
Why dont they thank the whites for it?
, Head of 91心頭利 School of Governance, . This article was originally published on . Read the .